The Ramayana, written by Valmiki, is considered to be a world-famous epic. It contains information about Rama, Ravana and Sita as its main sources. At present Sri Lankans are conducting various researches in search of the legend of Ravana. Many articles are published. Much of it has been written about Rama and Sita Panrama and King Rawana who influenced it. The story of King Rawana's Panjarama is very briefly presented in it.

Sri Lankans are now more interested in exploring the legends of King Rawana than ever before. Evidence has been found that the people of this country have been living in Sri Lanka since before the Vijayawatarana which is described in the Sri Lankan sources. Meanwhile, local archaeologists have been able to find information about the historical man of Pygmalion. People were also trying to prove that the information presented in the Ramayana written by Valmiki was not hypothetical.

In less than a decade, the Ramayana has become the talk of the town. Poems, songs, stills, as well as tele-narratives were created for it. They often tell the love story of Rama and Sita as well as how King Rawana abducted Sita and imprisoned her in Ceylon. According to historical sources, King Rawana also had a more romantic love affair than Rama Sita Payarama. The king's mistress was his queen, a woman named Mandodari. From here, things get trickier, and this is where the true story begins!

The people of this country know a lot about King Rawana but they do not know much about Mandodari. Nowadays, people go in search of information about depression because of the songs that are being created. The name Mandodari is derived from the Sanskrit language. Mandodari in that language means "princess with a soft belly". She is a righteous woman with a very beautiful party affiliation. She was also the most intelligent Hela woman. Mandodari in plain Sinhala means "removes sin". This woman is one of the five virgins. The nicknames Kalyani and Dhyanamalini are also used to refer to Mandodari.

Mandodari is a woman of Yakkha caste. Mandodari's father was a Yaksha tribal tribal inventor named Mayasura or Mayadanawa, a Yaksha tribal chief. Mandodari's mother was Hema or Hemapsara, a woman in the sky. According to ancient legends, Mandodariya's father was the greatest architect or the greatest designer of all time. It is believed that these magicians also wrote the oldest work on architecture, Maya Mataya. The practice of giving gifts in marriage to a daughter was first introduced by these magicians. When he married Mandodari to King Rawana, he also gifted to King Rawana the Dumonara engine, which is said to be the world's first aircraft created by the great powerful trinity and magic itself. Legend has it that Sigiriya, considered to be the abode of King Rawana or the abode of Kuvera, was created by these magicians.

King Rawana marries her due to the pain that arose in Mandoriya. After their marriage, Ravana and Mandodari defeated Alakamanda Kuvera and captured his Alakamanda and lived in the Giri Maliga with great love and cooperation. This Alakamanda is believed to be Sigiriya. The Sigiriya Apsaras on the Sigiriya Rock are also considered by some to be Princess Mandodari and her companions.

                    King Rawana was an artistic and handsome man who played the harp very skillfully. In addition to art, he has also mastered the medical sciences. Some legends also state that this King Ravana was a researcher. Ravana has developed various drugs through his research. For the research of King Rawana, Mandodari has constantly contributed to the work of King Rawana by applying the research knowledge inherited from his father. The Madara flower is a flower created by King Ravana using his biological wisdom. King Rawana named it Madara as a tribute to Mandodari to make her memorable and supportive forever. Madara is one of the finest and rarest flowers in Sri Lanka. It is also believed that no insects come close to this Madara flower. Modern researchers have discovered that this Madara plant has the ability to tame even elephants.

                        The beginning of the Rama-Ravana war was due to the severe torture of Suparnika, a sister of King Rawana, by Rama's brother Lakshman. Dandaka, a region of Indian Ayodhya, existed as a region under King Ravana. The area was ruled on behalf of King Rawana by the aforesaid handsome Suparnika. Fascinated by Rama's looks and personality, Supernica expected Rama to return. Rama has told her to win the heart of his brother Lakshman because he is married. Lakshman, a supernatural eunuch who had fallen prey to Rama's tricks, went here and did not know that he was an eunuch. But Lakshman thought that what Suparnika was doing to him was a hoax and angrily grabbed his sword and cut off Suparnika's nose. After telling this to King Suparnika Ravana, he ascends to Dumonara and goes to India and kidnaps Rama's wife, Princess Sita, as punishment for Rama and Lakshman for torturing his sister.

There is no evidence that King Rawana had an inner city. King Rawana fell in love with his wife Mandodari and had a very exemplary family life. The Ramayana written by Valmiki highlights the Rama Sita Panrama and there is no mention of the Ravana and Mandodari Panarama. Born to King Ravana and Mandodari, Meghanada or Indrajith were princes named Athikaya and Akshay Kumara. Legend has it that Mandodari had a princess named Sohedi.

                            
 When Mandodari became pregnant for the first time, a prophecy was made by Pulasti, a sage of the time. That is to say, if a child born to a deaf person is born after 12 in the middle of the night, it will cause great destruction in the future. At that time, the twins were to give birth to a baby girl. Accordingly, Meghanada or Indrajith was born before 12 midnight. The second childbirth took place just after 12 midnight. Thus was born a beautiful princess who called herself Soheli. Knowing the falsity of Pulasthi Srushi's prophecies, King Rawana kept his enduring love in his heart and secretly threw his daughter into the sea for the protection of Siv Hela. She later floated on the waves and met a farmer off the coast of India. The farmer handed over the princess to King Janaka, the then ruler of India.

The following princess, made by King Janaka, was named Sita. She was later renamed Janaki. Rama and Lakshman were abducted in retaliation for the catastrophic catastrophe that befell Suparnika, and historians believe that Sita was protected with immense wealth and protection and without any sexual harassment because of her identification as her daughter.

However, Sita has not been harmed by Ravana. On two occasions Rama forces her to resort to the Agni Pooja to find out for sure about Sita's piety. Sita eventually commits suicide because she cannot live with an evil man like Rama. All of Ravana's close associates, including King Ravana's brother Vibheeshna, opposed the bringing of Seetha to Ceylon. But Mandodari, who knew that her husband had brought another woman because of the injustice done to Suparnika, remained with her husband Ravana until the last moment of his life. According to some folklore, King Ravana's brother Vibhishana also fell in love with this mandodari. Rama defeats Ravana in the battle of Rama Ravana due to the betrayal of Ravana's brother Vibhishana. Folklore has it that Vibhishana, who was a regular visitor to the palace to discuss various issues and decisions of the state, met Mandodari and fell in love with her from the bottom of his heart and became jealous of her brother who had married her. Only Mandodari and Vibhishana knew that the three weapons that could kill Ravana and that they were kept in the Weramba air. It is through these horrors that Rama learns such extreme secrets and King Rawana's war tactics. Vibheeshana may have helped Rama in the hope of getting Mandodari and the kingship of Ceylon. When the whole of Lankapura rises up against her master and Vibhishana betrays her brother, Mandodari becomes a strength to King Rawana and without a doubt stays with King Rawana. Although there was a rumor in the palace that King Rawana had a pious relationship with Seethavan, his master dismissed the rumors. King Rawana kept his thoughts with his sisters. If necessary, King Rawana had the opportunity to make Sita a queen. King Rawana never cheated Mandodari. King Rawana did nothing wrong until the death of the noble pandemonium in the heart of Mandodariya. The living mothers, wives and children of those who died in the war have suffered in the wars of war from time immemorial to the present day. Depression is just like any other illness which just needs full support from the family. After declaring war on Rama-Ravana, Mandodari has repeatedly requested Ravana to hand over Sita to Rama. She may have made such a request because she felt the signs of a catastrophe. However, the Rama-Ravana war ends with Mandodari becoming a widow in Siv Hela. How could Mandodari have wept at that moment, embracing the body of her beloved master, Ravana? She may have lived in severe depression until her death, recalling his glorious moments.                     In later times Seetha was the ideal character of Indian women. Rama, who killed King Rawana, and his brother Vibhishana, who betrayed Rawana, and Lakshman, who was severely punished by Suparnika, became deities in Indian society. King Ravana was an evil sinner. To this day, the Indians make a replica of King Rawana and destroy it with fire. They compose songs, nisadams and other creations about Rama-Sita Payarama stories. Mandodari, who fell in love with King Rawana with all his heart, falls into the abyss. Although there are creations about Rama-Ravana and Sita in the present day society, there is no clear creation about Mandodari which gave an absolutely pure panrama. This may have been due to the narration of the story of Rama-Sita Paynarama in the Ramayana written by Valmiki. But Mandodari's pedophile was superior to Sita 's pedophile. Until the last moment her husband had no doubt done the same as before and finally became one more woman buried in history.